Wednesday, November 22, 2017
#PopeFrancis "Jesus, making Himself broken bread for us, sheds on us all His mercy and His love, as He did on the cross, so as to renew our heart" FULL TEXT + Video
#BreakingNews ISIS threatens Pope Francis and the Vatican - Please PRAY for the Safety of the Holy Father
Please PRAY for the Safety of the Holy Father Pope Francis.
#BreakingNews Arrests made of Catholic #ProLife Priests leads to Release and Suspended Fines - Please Pray
Two Catholic priests avoided the jail sentences they were expecting on Monday for a September pro-life protest in Alexandria, Virginia. The judge gave them and four co-defendants suspended fines. "Babies are dying, and that is why we did what we did, to intervene on behalf of the babies," Imbarrato said, outside the courthouse. "I was very happy that the judge was somewhat open to the necessity defense."Six members of the pro-life community, including two priests, who were participating in the Red Rose Rescue campaign of September 15, they refused to leave abortion clinics where they attempted to speak with women scheduled for abortions. Citizens for a Pro-Life Society, headed by Monica Miller, Ph.D. was also arrested on the same day for refusing to leave an abortion clinic in Michigan. The Red Rose Rescue consists of pro-lifers offering red roses to women in the waiting room of abortion clinics. Attached to the rose is a card with words of encouragement and phone numbers for local pregnancy help centers. “The goal of the Red Rose Rescue is to persuade women in the waiting room to reconsider their decision to abort and leave the clinic with at least one of the rescuers,”
The six people arrested were Fr. Stephen Imbarrato who is associated with Priests for Life, Fr. Fidelis Moscinski with the Franciscan Friars of the Renewal, pro-life heroine Joan Andrews Bell and three other women, Julie Haag, Bonnie Borel Donahue and Joan McKee. At the same time, in the state of Michigan, four more pro-lifers were arrested for trespass. Those arrested at the Michigan clinic were Dr. Miller, who is also a Women of Grace board member, along with Will Goodman, Matthew Connolly and twenty-year-old Abby McIntyre who attends Indiana State University and interned with Bryan Kemper of Stand True. Their trial is scheduled for Saint Valentine’s Day, Feb.14, 2018. They are represented by Robert Muise of the American Freedom Law Center. As Dr. Miller explains, “The Red Rose Rescue is an act of charity for women who feel, for whatever reason, that they must abort their innocent unborn children. Those who perform the rescues are willing to embrace risks for these women and their babies. They will go into the very places where the unborn are put to death and extend help to the moms. Should this help be refused—they will not leave the abortion centers but remain in solidarity with the helpless victims oppressed by the injustice of abortion.” She added: “Saint Mother Teresa of Calcutta said that her work was ‘to go into the dark holes of the poor.’ The Red Rose Rescue is an action of going into the dark holes of the poor—namely abortion centers where the innocent are rejected—and in these dark holes we seek to bring hope, true peace and the presence of God.”
Tuesday, November 21, 2017
MARTYR, PATRONESS OF CHURCH MUSIC
Feast: November 22
Santa Cecilia in Trastevere, Rome, Italy
Church music,great musicians, poetsGlorious saint, who chose to die
Instead of denying your King. We pray you please to help us As His fair praise we sing!
We lift our hearts in joyous song To honor Him this way, And while we sing, remembering, To sing is to doubly pray.
At once in our hearts and in our tongues
We offer double prayer Sent heavenward on winged notes
To praise God dwelling there.
With song to praise God twice, We ask dear saint, to help us be United closed to Christ!
Today, November 22, we celebrate the feast day of Saint Cecilia (died 117), Virgin and Martyr of the Church. Saint Cecilia is one of the most famous of the Roman martyrs, but the facts of her life have been mostly lost to history. Instead, the Holy Legend of Saint Cecilia has been celebrated since the late fourth century. Saint Cecilia further has the distinction of being the patron saint of music—especially the music used during the celebration of Mass—and the patron saint of musicians, composers, instrument makers, and poets. This association grew from her constant song of Christian love in her heart, present throughout her life. From her Acta: “While the profane music of her wedding was heard, Cecilia was singing in her heart a hymn of love for Jesus, her true spouse.”
Cecilia was born in the early part of the third century, in Rome. Born to wealthy, pagan parents, she was likely instructed in the Catholic faith by kind relatives or a nurse. As a noble family—known for their bravery and intelligence—her parents were likely to have accepted (although possibly not approved) of her Catholic faith. By all reports, even as a child, Cecilia loved music, and she would spend her days singing the praises of God, accompanying herself on various instruments.
Cecilia embraced the faith from childhood. Drawn to the Lord, she attended Mass daily, desiring nothing more than to embody the virtues of Christ: faith, hope, charity, humility, and purity. As a child, she consecrated herself a bride of Christ, pledging her perpetual virginity to the Lord. As there were no religious orders for women at that time in history (not for at least 200 more years!), Cecilia was limited in her options. She fasted, prayed, and work sackcloth each day. While she spent her days in charitable works, caring for the poor and needy, her parents were searching for a husband for her to marry. They found an upright and honest man, Valerian, who was pagan like themselves.
Cecilia was torn. Obediently, she wish to do as her parents bade her, but she had made a vow of virginity for the Lord. She spent her days and nights in prayer, offering herself to Jesus, fasting, and enacting harsh penances. As her wedding day approached she did little but pray… until the Lord sent comfort. The Lord promised to send an angel to Saint Cecilia, to guard her, and to assist her in keeping her vow. Cecilia was married in a lavish ceremony, internally, in her soul, becoming the bride of Christ.
After the ceremony, Cecilia said to her new earthly husband: “Dear friend, I have a secret to confide to you, but will you promise me to keep it?”
He promised her solemnly that nothing would ever make him reveal it, and she continued, “An Angel of God watches over me, for I belong to God. If he sees that you would approach me under the influence of a sensual love, his anger will be inflamed, and you will succumb to the blows of his vengeance. But if you love me with a perfect love and conserve my virginity inviolable, he will love you as he loves me, and will lavish on you, too, his favors.”
Upon hearing this, Valerian was at first surprised, and then slightly irritated (as one might expect!). "I am very surprised at what you are telling me and I wish to see this angel!"
"You shall see him," Cecilia gently answered, "when you are purified."
"How shall I become so?" asked Valerian.
"Go to Pope Urban," she instructed him. "When you tell the poor that you are Cecilia's friend, they will take you to see the Pope. He will explain to you the mysteries of the Catholic Faith. May God bless you and my angel protect you."
Valerian, for his part, was moved by the grace of the Lord, and traveled to see Pope Urban that very evening. He was converted to Catholicism and baptized into the faith. Wearing his baptismal gown, he returned to his new bride, finding her accompanied by the angel she had promised. The angel, as emissary from the Lord, bestowed upon them both the golden crowns of heaven. Together, they lived in celibacy, and grew in love for the Lord, eventually converting Valerian’s brother, Tiburtius, a man of some importance in Rome—who upon seeing their heavenly crowns was moved to accept Jesus Christ.
Together the brothers made it their mission to find and provide a decent burial to the Christian martyrs being executed throughout Rome. It was not long, however, until word spread of their endeavor. The Governor of Rome, learning of their Christianity through Tiburtius, summoned the brothers before him. When questioned, they refused to recant their faith, stating: "We are Christians and we believe in Jesus Christ, the One and only true God!"
Upon hearing this, the Governor ordered them martyred. Saint Cecilia, assisted by her angel, recovered and buried the bodies. But soon, she was called before the Governor as well. Courageously, she, too, declared her faith: "I too am a Christian and I believe in Jesus Christ, the One and only true God!"
The Governor was not furious. He sentenced her to death, stating: "Cecilia! You are condemned to die for loving the poor and for adoring Christ crucified!"
But Cecilia was not to be harmed. The soldiers tried to scald and suffocated her in the steam bath in her own home, but rather than suffer, she could be heard singing to the Lord, seemingly accompanied by the choir of angels. After 36 hours, in which she should not have been able to survive, she was released. The Governor then ordered her head cut off, but the guard who attempted sliced her neck three times with a sword, but was unable to sever it. Scared, he ran away, leaving her wounded and in great pain.
Cecilia survived for three days, bleeding and injured, but cared for by her angel and the Christians in the small community that had developed. During that time, she preached, converting many, gave away all that she had to the poor, and prayed incessantly. Many came to visit her, soaking up her blood with cloths and sponges, reporting miracles at her intercession later. On the last day of her life, Pope Urban traveled to her home, bestowing upon her the Last Rites, and seeing her to Heaven. On her wishes, Pope Urban ordered Cecilia's house converted into a church, with the steam bath—the site of the start of her martyrdom—the chapel. To this day, one can still see the pipes where the hot steam poured in, and the stone floor where Cecilia was struck with the sword.
The mysteries of Saint Cecilia’s life did not end in death, but continued. After some years, a grand church was built in Rome to honor her. Pope Pascal I, who undertook to rebuild the church many years later, was troubled that the saints holy body had never been recovered. One Sunday, while praying in Saint Peter’s Basilica, Saint Cecilia appeared to him, consoling him, and declaring that he would find her body. Inspired by her words, a search was begun, and Saint Cecilia’s body was discovered, buried in a cemetery now named after her. Gold cloth wrapped the incorrupt body, and the blood-soaked linens that had bound her neck wound were preserved within the tomb. Nearby, the body of her husband, Saint Valerian, was also discovered. The relics of these saints were moved to Saint Cecilia’s Church in 821.
Nearly 800 years later, in 1599, the tomb of Saint Cecilia was opened, and her body was found to be perfectly persevered and incorrupt. At that time, a sculptor was called in to examine and sculpt the body prior to resealing the tomb. A likeness was made with the following carved into the floor at the alter at the base of the statue:
“Behold the body of the most holy virgin Cecilia, whom I myself saw lying incorrupt in the tomb. I have in this marble expressed for you the same saint in the very same posture.”
The life of Saint Cecilia is one of great mystery, as we are left uncertain of the actual events of her marriage and martyrdom. What we do know, from Holy Legend, is that Cecilia was called by the Lord to devote herself to Him—in service to others, in practice of virtues, and in praise and music—all of which she did gladly and with abandon. Despite many obstacles, Saint Cecilia remained pure in the eyes of the Lord, a heavenly instrument of His love on earth!
Lord of mercy, be close to those who call upon you. With St. Cecilia to help us hear and answer our prayers. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (365RosariesBlog)
#PopeFrancis ask yourself "Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God?"
(Vatican Radio) Cultural and ideological colonization does not tolerate differences and makes everything the same, resulting in the persecution even of believers. Those were Pope Francis’ reflections in his homily morning Mass at Casa Santa Marta, which centered on the martyrdom of Eleazar, narrated in the book of Maccabees from the First Reading (Maccabees 6: 18-31).