| John 21: 20
- 25
| |
| 20 | Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" |
| 21 | When Peter saw him, he said to Jesus, "Lord, what about this man?" |
| 22 | Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" |
| 23 | The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" |
| 24 | This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. |
| 25 | But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. |
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Saturday, May 26, 2012
TODAY'S MASS ONLINE : SATURDAY MAY 26, 2012
NOVENA DAY 9 TO HOLY SPIRIT FOR PENTECOST
ACT OF CONSECRATION TO THE HOLY GHOST
On my knees before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. / I adore the brightness of Your purity the unerring keenness of Your justice and the might of Your love. You are the Strength / and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart! To be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light: and listen to Your voice and follow Your gracious inspirations. I cling to You and give myself to You and ask You / by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds / and trusting in His Precious Blood and adoring His opened Side and stricken Heart / I implore You / Adorable Spirit I Helper of my infirmity, so to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere / "Speak Lord for Your servant heareth." Amen.
PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST
O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples deign to grant the same Holy Spirit to me that He may perfect in my soul / the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal the Spirit of Understanding to enlighten my mind with the light of Your divine truth / the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude, that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation the Spirit of Knowledge that I may know God find know myself and grow perfect in the science of the Saints the Spirit of Piety that I may find the service of God sweet and amiable / the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples / and animate me in all things with Your Spirit. Amen.
9th DAY OF THE NOVENA
Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen
The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
Prayer
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)
TODAY'S SAINT : MAY 26 : ST. PHILIP NERI
St. Philip Neri
MISSIONARY AND FOUNDER
Feast: May 26
 Information:
| Philip Neri was born in Florence in the year 1515, one of four children of the notary Francesco Neri. The mother died while the children were very young, her place being filled by a capable stepmother. From infancy Philip had a docile, merry disposition. They called him "Pippo buono," "good little Phil," for he was a dutiful, attractive, cheerful lad, popular with all who knew him. At eighteen Philip was sent to the town of San Germano, to live with a childless kinsman who had a business there and would be likely to make Philip his apprentice and heir. It is hard to imagine anyone with less aptitude for business than Philip. Soon after his arrival he had a mystical experience which in after years he spoke of as his "conversion," and which radically changed his life. He left his kinsman's house, to set out for Rome without money or plan, trusting entirely to God's providence. In Rome he found shelter under the roof of a former Florentine, one Galeotto Caccia, a customs official, who offered him an attic and the bare necessaries of life, in return for which Philip was to give lessons to Caccia's two small sons. Under his tutoring the little boys improved rapidly in all respects, according to their grateful mother. This promised well for Philip's future human relationships. Indeed, as we shall see, he had a natural talent for bringing out the best in people of all ages and conditions. Except for the hours he devoted to his pupils, Philip seems to have passed his first two years at Rome as a recluse, spending much time in prayer in his bare, uncomfortable attic. He ate frugal meals of bread, water, and a few olives or vegetables. It was a period of intense preparation, and at its dose he emerged from obscurity with his spirit strengthened, his resolve to live for God confirmed. He now took courses in philosophy and theology at the Sapienza and at St. Augustine's monastery. For three years he worked so hard that he was considered an unusually promising scholar. Then, quite suddenly, moved by some inner prompting, he put an end to classes and studying, sold most of his books, and launched on a mission to the people of Rome. Religion was at a low ebb in the papal city, which had not yet recovered from the atrocious depredations of the German and Spanish armies of 1527, a decade earlier. There were also grave abuses within the Church, and although they had long been recognized, too little was being done to cure them. Elections to the Sacred College were controlled by the Medici family, with the result that the cardinals, with a few notable exceptions, were princes of the state, worldlings who thought in terms of power and politics, rather than men dedicated to God and the Church. The enthusiasm for classical writers and the tendency towards scepticism, fostered by the humanists of the Renaissance, had gradually substituted pagan for Christian ideals in Italian intellectual circles. Indifference and luxury, if not corruption, were rife among the clergy, many of whom allowed their churches to fall into disrepair, seldom said Mass, and completely neglected their flocks. Little wonder that the laity were lapsing into cynicism and disbelief ! To fill the people of Rome with new ardor, to re-evangelize the city, became Philip Neri's life work. He began in the most direct way possible, making acquaintances on street corners and in the public squares, where people were inclined to loiter. At first he interested himself especially in the young Florentines who were employed in the banks and shops of the busy Sant'Angelo quarter near the Vatican. He has been compared to Socrates for the way he could seize on opportunities for engaging in conversation and then lead his hearers on by questions and suggestions to consider a better way of life. His warm friendliness and lively sense of humor would quickly catch the attention of passersby, and once caught, they found it difficult to break away. By this warm, personal approach he gradually prevailed on many to give up their careless way of life. His customary question, "Well, brothers, when shall we begin to do good?" soon brought a response, provided he led the way. Losing no time in converting good intentions into action, he would take them to wait on the sick in the hospitals or to pray in the Seven Churches, one of Philip's own favorite devotions. His days were wholly given up to others, but towards evening it was his habit to retire into solitude, to spend the night in a church porch or in the catacombs beside the Appian Way, gathering strength for another day's work. In one of the grottoes along the Appian Way he had an experience which affected him profoundly. He was praying on the eve of Pentecost, 1544, when there appeared to him what seemed to be a globe of fire; it entered his mouth and afterwards he felt a dilation of the heart. Immediately he was filled with such paroxysms of divine love that he fell to the ground exclaiming, "Enough, enough, Lord, I can bear no morel " When he had come to himself and risen up, he discovered a swelling over his heart, though neither then nor later did. it give him pain. From that day on, under stress of spiritual emotion, he was apt to be seized with palpitations; at such times he would ask God to mitigate His visitations lest he should die of love. In the year 1548, when Philip had been carrying out his informal mission for some ten years, he founded, with the help of his confessor, Father Persiano Rossa, a confraternity of poor laymen who met for spiritual exercises in the church of San Salvatore in Campo. He popularized the devotion of the Forty Hours, and undertook to provide for needy pilgrims, a work which led to the building of the famous hospital Santa Trinita. During the Year of Jubilee of 1575 it cared for no less than a hundred and forty-five thousand pilgrims. Later it received convalescents also. Thus by the time he was thirty-four, Philip had accomplished a great deal. His confessor, however, was convinced that as a priest his work would be even more effective. Philip's humility made him shrink from taking Holy Orders, but at last, on May 23, 1551, he was ordained. He went to live with Father Rossa and other priests at San Girolamo and thereafter carried on his mission mainly through the confessional. Starting before daybreak and continuing hour after hour, he sat in the tribunal of penance, while men and women of all ages and ranks flocked to him. Sometimes he conducted informal discussions with those who desired to lead a better life, or he would read aloud to them, choosing the lives of the saints, martyrs, and missionaries. The story of the heroic life and death of St. Francis Xavier so inspired Philip that he himself considered service in the foreign mission field: a Cistercian whom he consulted persuaded him that Rome was to be his Indies. To accommodate the increasing number of those who attended Philip's discussions, a large room was built over the nave of San Girolamo. Several other priests were appointed to assist him. The people called them "Oratorians" because they rang a little bell to summon the faithful to prayers in their "oratory." The actual foundation of the Congregation of the Priests of the Oratory was laid a few years later, when Philip presented five of his young followers for ordination and sent them to serve the church of San Giovanni, which had been put in his charge by fellow Florentines living in Rome. The future cardinal and Church historian, Caesar Baronius, was among them. Philip drew up for them some simple rules: they were to share a common table and perform spiritual exercises under his direction, but they were not to bind themselves to the life by vow or to renounce their property. The organization grew rapidly, although it met with opposition in certain quarters. In 1575, the Congregation received the formal approbation of Pope Gregory XIII, who later bestowed on it the ancient church of Santa Maria in Vellicella. The building was in a ruinous condition and far too small. Philip was not long in deciding to demolish it and rebuild on a large scale. He had no money, but contributions poured in from his friends, rich and poor. Pope Gregory and Charles Borromeo gave generously, as did other prominent men. Cardinals and princes were now among Philip's disciples, though he sometimes shocked them by his impulsiveness. His desire was always to establish a close, human bond with others, even though it meant indulging in a wine-drinking contest, practical joking, or other undignified behavior. He acted in a jocular manner to conceal his deep emotion, or to put himself on a level with those around him. Humility was the virtue he strove most of all to practice, but of course he could not conceal his extraordinary gifts or sanctity. More than once he foretold events which later came to pass. He lived in such a state of spiritual exaltation that at times it was with difficulty that he carried on his daily labors. Men declared that his face often glowed with a celestial radiance. By April, 1577, work on the Nuova Chiesa, or New Church, had advanced sufficiently for the Congregation of the Oratory to be transferred there. Philip stayed at San Girolamo for another seven years before he moved to quarters in the New Church. Although he ate his meals apart from the group, he was far from leading the life of a solitary. Not only did his spiritual sons have free access to him, but his room was constantly crowded by others. Rich and poor mounted the steps that led to his refuge at the top of the house, with its balcony looking over the roofs of Rome. The Italian people loved and venerated him, and visitors came from other countries to speak with him. Thus he continued his apostolate when the infirmities of age prevented him from leading an active life. The College of Cardinals frequently sought his advice, and although he refrained from becoming involved in political matters, he broke this rule when he persuaded Pope Clement VII to withdraw the excommunication and anathema laid on Henry IV of France. In the words of one of his biographers, "He was all things to all men.... When he was called upon to be merry, he was so; if there was a demand upon his sympathy, he was equally ready.... In consequence of his being so accessible and willing to receive all comers, many went to him every day, and some continued for the space of thirty, nay, forty years, to visit him very often both morning and evening, so that his room went by the agreeable nickname of the "Home of Christian mirth." The tradition of this genial saint was very much alive two hundred years later, when the German poet Goethe was living in Rome. He heard so much of Neri that he studied the sources and wrote a highly appreciative essay about him, entitled, "The Humorous Saint." Two years before his death Neri retired from his office of Superior in favor of his disciple, Caesar Baronius. He obtained permission from the Pope to celebrate Mass daily in a little Oratory adjoining his room. So enraptured did he become at such times that it was the practice of those who attended to retire respectfully at the <Agnus Dei>. On the Feast of Corpus Christi, May 25, 1595, Philip was in a radiantly happy mood, and his physician told him that he had not looked so well for ten years. He alone realized that his hour had come. All day he heard confessions and saw visitors as usual, but before retiring he said: "Last of all, we must die." About midnight, he had a severe haemorrhage and the fathers in the house were called to his bedside. He was dying, and Baronius read the commendatory prayers, and then besought him to say a parting word or at least to bless his sons once more. Unable to speak, Philip raised his hand, and in the act of benediction passed to his reward. He had reached the ripe age of eighty and his work was done. His body rests in the New Church, which the Oratorians still serve. Six years later he was beatified; Pope Gregory XV canonized him in 1622. Even during his lifetime he had received the title of "Apostle of Rome." One of the most famous members of the Oratorian order, Cardinal Newman, wrote of Neri nearly three hundred years after his death, "he contemplated as the idea of his mission, not the propagation of the faith, nor the exposition of doctrine, nor the catechetical schools; whatever was exact and systematic pleased him not; he put from him monastic rule and authoritative speech, as David refused the armor of his king.... He came to the Eternal City and he sat himself down there, and his home and his family gradually grew up around him, by the spontaneous accession of materials from without. He did not so much seek his own as draw them to him. He sat in his small room, and they in their gay, worldly dresses, the rich and the wellborn, as well as the simple and the illiterate, crowded into it. In the mid-heats of summer, in the frosts of winter still was he in that low and narrow cell at San Girolamo, reading the hearts of those who came to him, and curing their souls' maladies by the very touch of his hand.... And they who came remained gazing and listening till, at length, first one and then another threw off their bravery, and took his poor cassock and girdle instead; or, if they kept it, it was to put haircloth under it, or to take on them a rule of life, while to the world they looked as before." |
source: http://www.ewtn.com/saintsHoly/saints/P/stphilipneri.asp#ixzz1vyFk5vEd
Friday, May 25, 2012
TODAY'S MASS ONLINE : FRIDAY MAY 25, 2012
| John 21: 15
- 19
| |
| 15 | When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." |
| 16 | A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." |
| 17 | He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. |
| 18 | Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." |
| 19 | (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." |
VATICAN : PERSON ARRESTED IN LEAK DOCUMENT SCANDAL AND OTHER NEWS
ARREST OF VATILEAKS INDIVIDUAL -D
irector of the Vatican Press Office Father Federico Lombardi said that "the
investigations initiated by the Gendarmerie" on the dissemination of
confidential Vatican documents” have identified a person in illegal possession
"of such material." The individual involved, whose identity was not revealed, is
being held for further questioning. The action was taken on the instructions of the Commission of Cardinals under the direction of the Promoter of Justice.
The Cardinalatial commission was established by Pope Benedict in the wake of recent leaks of reserved and confidential documents on television, in newspapers and in other communications media. (REPORT/IMAGE SOURCE: RADIO VATICANA)
POPE RECEIVES PRIME MINISTER OF CZECH REPUBLIC
Vatican City, 25 May 2012 (VIS) - The Holy See Press Office released the following communique at midday today:
"This morning, Friday 25 May, the Holy Father Benedict XVI received in audience Petr Necas, prime minister of the Czech Republic. The prime minister subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.
"During the cordial discussions mention was first made of His Holiness' apostolic trip to the Czech Republic in 2009, after which attention turned to certain themes of mutual interest.
"On the subject of a draft bill on ecclesiastical property, currently being examined by the Chamber of Deputies, the hope was expressed that the legislative process would come to an equitable conclusion, so as effectively to respect the contribution the Catholic Church makes to the entire country.
"The two sides affirmed their desire to regulate relations between Church and State by means of an Agreement, and expressed their intention of maintaining regular and constructive dialogue at various institutional levels".
COMMUNIQUE CONCERNING MOTION OF NO CONFIDENCE AGAINST THE PRESIDENT OF THE IOR
Vatican City, 25 May 2012 (VIS) - Yesterday afternoon the Holy See Press Office published a communique concerning the Institute for Works of Religion (IOR), the text of which is given below:
"On 24 May members the Supervisory Board of the Institute for the Works of Religion (IOR) met for their regular meeting. One of the topics on the agenda was, once again, the matter regarding the governance of the Institute. Over time this area had generated increasing worries among the members of the board and, despite repeated efforts to communicate these concerns to Prof. Gotti Tedeschi, president of the IOR, the situation deteriorated further.
"Following discussion of the issues, the board members voted unanimously in favour of a motion expressing no confidence in the president for not having carried out various responsibilities of primary importance regarding his office. On this basis, the following statement was issued:
"'During the regular meeting of the Supervisory Board of the Institute for the Works of Religion (IOR), at 2 p.m. on 24 May 2012 this board adopted a motion of no confidence in President Gotti Tedeschi and recommended the cessation of his mandate as president and member of the board.
"'The board members are saddened by the events which led to this vote of no confidence, but believe that this action is important in order to maintain the vitality of the institute.
"'The board is now looking ahead to the search for a new and distinguished president who can assist the IOR to regain effective and wider relations between the institute and the financial community, based on the shared respect of accepted international banking standards'.
"On Friday the Commission of Cardinals will assess the consequences of the motion taken by the board and decide on the most appropriate steps to be taken in the future".
INDULGENCES FOR THE SEVENTH WORLD MEETING OF FAMILIES
Vatican City, 25 May 2012 (VIS) - The Apostolic Penitentiary today issued a decree granting Indulgences to faithful for the seventh World Meeting of Families, due to be held in Milan, Italy, from 30 May to 3 June.
The decree explains that, in order to help the faithful in their spiritual preparations for the event, Benedict XVI grants Indulgences so that, "truly penitent and stimulated by charity, they may dedicate themselves to the sanctification of the family, following the model of the Holy Family of Jesus, Mary and Joseph".
Plenary Indulgence is granted under the usual conditions (sacramental Confession, Eucharistic communion, prayer in keeping with the intentions of the Supreme Pontiff) "to faithful who, completely detached from any form of sin, devoutly participate in one of the celebrations to be held during the World Meeting of Families, and in its solemn conclusion".
Faithful who are unable to participate in the event may nonetheless obtain Plenary Indulgence under the same conditions if, "spiritually bonded to the faithful gathered in Milan, they recite the Our Father, the Creed and other devout prayers calling on Divine Mercy to grant the aforementioned ends, particularly when the words of the Pontiff are transmitted by radio and television".
Partial Indulgence is granted to the faithful "whenever, during that period, they pray with a contrite heart for the good of families".
The decree, signed by Cardinal Manuel Monteiro de Castro and Bishop Gianfranco Girotti, O.F.M. Conv., respectively penitentiary major and regent of the Apostolic Penitentiary, mentions the theme of the forthcoming meeting - "The Family: Work and Celebration" - and notes that the event will serve to examine how to reconcile the needs of the family with those of work and rest, especially on Sunday, "day of the Lord and day of man, day of the family and of the community".
AUDIENCES
Vatican City, 25 May 2012 (VIS) - The Holy Father today received in audience Cardinal Joao Braz de Aviz, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, accompanied by Archbishop Joseph William Tobin C.SS.R., secretary of the congregation.
This evening he is scheduled to received in audience Cardinal Marc Ouellet P.S.S., prefect of the Congregation for Bishops.
OTHER PONTIFICAL ACTS
Vatican City, 25 May 2012 (VIS) - The Holy Father:
- Appointed Bishop Alfred Adewale Martins of Abeokuta, Nigeria, as archbishop of Lagos (area 3,345, population 5,421,000, Catholics 2,488,000, priests 278, religious 432), Nigeria. He succeeds Cardinal Anthony Olubunmi Okogie, whose resignation from the pastoral care of the same archdiocese the Holy Father accepted, upon having reached the age limit.
- Appointed Gert Melville, professor of mediaeval history at the University of Dresden, Germany, as a member of the Pontifical Committee for Historical Sciences.
AMERICA : MIRACLE BABY BORN AT 9 OUNCES HEALTHY
EUROPE : NEW FILM ELEFANTE BLANCO AT CANNES
A new film called "Elefante Blanco" has been well received at Cannes. It was made by Argentine director Pablo Trapero. It chronicles the actions of 2 priests named Father Julian (Ricardo DarÃn) and Father
Nicolas (Jérémie Renier). They find a 'white elephant' in Buenos Aires. The two work tirelessly for the poor and rejected.
Martina Gusman plays a social worker who helps them.This film is dedicated to Father Carlo Mugica who was assasinated in Argentina in 1974 by the Alianza Anticomunista Argentina.
Martina Gusman plays a social worker who helps them.This film is dedicated to Father Carlo Mugica who was assasinated in Argentina in 1974 by the Alianza Anticomunista Argentina.
AUSTRALIA : YEAR OF GRACE OFFICIAL FREE RESOURCES
ARCHDIOCESE OF PERTH REPORT:
Article: B Spinks; Video: F D’souza, The Faith Centre
WATCH THE VIDEO HERE: www.thefaith.org.au
A Year of Grace is, at its heart, a call and an invitation to be and become more and more a disciple of Jesus, Perth Archbishop Timothy Costelloe SDB said.
“It is a call to really come to know him more deeply and to love him more completely – in other words to put him at the heart of our lives where he really belongs,” he said.
Knowing and loving Jesus will in turn lead us to serve him more faithfully, he said.
“When we know him, and love him and serve him, we really will be his disciples and we really will make his face shine before the people of our own time,” he said.
Sadly, the members of the Church are not always successful in this mission due our own weakness and sinfulness and the frequency of getting caught up in the various issues and challenges facing the Church, the Archbishop said.
“This is why Pope John Paul II has said very directly that we, as the Church, need to get our priorities right,” he said.
“The witness of Christ that we are called to give, he says, would be hopelessly inadequate if we ourselves had not first contemplated the face of Christ,” he said.
This Year of Grace is an opportunity to put Christ at the centre of our own lives, and to get to know and love him personally so we can offer him to others, he said.
“If we want to be in a position to respond to all the challenges we face, then the very best thing we can do is start afresh from Christ and make Christ the centre of our lives, of our initiatives, of our hopes and dreams for our Church, for our society and for our world,” Archbishop Costelloe said.
It was this question posed by Bl John Paul II in the year 2000, which prompted the Catholic Bishops of Australia to promulgate A Year of Grace: “Is it not the Church’s task to reflect the light of Christ in every historical period, to make his face shine also before the generations of the new millennium?”
The Church is still challenged by this question today, the Perth Archbishop said.
In John Paul II’s thinking, the Archbishop said, the Church is a people, a community, who are called by God to make the face of Christ shine for the people of our own time and place.
Archbishop Costelloe extended the following invitation and practical advice for A Year of Grace.
He offered many simple ways in which we can meet Christ and have a real relationship with him:
- Come to know Christ once again by meeting him in the pages of the Gospels,
- Open yourselves to him by finding him in the celebration of the Eucharist,
- Encounter him by entering into moments of prayer and meditation,
- Rediscover him by tracing the pattern of his presence and his love in your life,
- Spend time with him in prayer before the Blessed Sacrament,
- Share your discovery and your experience of him with others.
WATCH THE VIDEO HERE: http://tinyurl.com/bnfbwga
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