Tuesday, September 19, 2017

#PopeFrancis "God had compassion—He drew near to us in His Son, and He restored all of us to the dignity of children of God." Homily in Casa Santa Marta

(Vatican Radio) “Compassion,” “drawing near,” “to restore.” At the morning Mass at the Casa Santa MartaPope Francis prayed to the Lord, that He might give us “the grace” to have compassion for all those who are suffering; to draw near to these people in order to “take them by the hand” to restorethem to the place of “dignity that God wills for them.” The Holy Father was reflecting on the Gospel, from St Luke, which tells how Jesus raised the son of the widow of Naim from the dead.  He explained how, in the Old Testament, the poorest of the slaves were precisely the widows, the orphans, the strangers and the foreigners. And the recurring invitation is to “care” for them, to ensure that they are inserted into and are part of society. Jesus is able “to see the details,” because He sees with the heart; He has compassion:
“Compassion is a sentiment that gets involved, it is a sentiment of the heart, of the viscera, it involves the whole person. It’s not the same as “pain,” or of [saying] “How sad, poor people!”: No, it’s not the same. Compassion gets involved. It is “suffering with.” This is compassion. The Lord is involved in the lives of a widow, of an orphan. “But say there” [people might say]… You have a whole crowd here, why don’t you talk to the crowd? Leave them… Life is like that… Those are tragedies that just happen…” No. For Him, that widow and that dead orphan were more important than the crowds He was speaking to and that were following Him. The Lord, with His compassion, was involved in this case. He had compassion.”
Compassion, then, pushes us “to draw near,” the Pope said: you can sometimes see many things, without necessarily drawing near to them. But, he said:
“Drawing near is touching the reality. Touching. Not looking at it from a distance. He had compassion—the first word. He drew near—the second word. Then He performs the miracle. Jesus does not say, ‘So long, I’m continuing on my way.’ No. He takes the child, and what does it say? ‘He restored him to his mother.’ To restore: the third word. Jesus performs miracles to restore, to return people to their proper place. And that is what He did with the redemption. He had compassion—God had compassion—He drew near to us in His Son, and He restored all of us to the dignity of children of God. He has re-created all of us.”
The exhortation is “to do likewise,” following the example of Christ, to draw near to the needy, no to help them “from a distance” because they might be dirty, or need a shower, or smell bad”:
“So often we see the news on TV, or the cover of the paper, the tragedies… ‘But look, in that country the children don’t have enough to eat; in that country the children are forced to be soldiers; in that country women are enslaved; in that country… Oh, what a calamity! Poor people…’ Many pages are written in the novel, in the TV shows that come after. And this is not Christian. And the question I ask now, looking at everyone, including myself, is, ‘Am I able to have compassion? To pray? When I see these things, that they bring to me at home, through the media… am I moved in the depths of my being? Does my heart suffer with those people; or do I feel pain, do I say, “Poor people,” and the like?’ And if you can’t have compassion, ask for the grace: ‘Lord, give me the grace of compassion.”
With “prayers of intercession,” with our “work” as Christians, we must be able to help those who suffer, so that they can be “restored to society,” to “the life of the family,” to work: to “daily life.”

Today's Mass Readings and Video : Tuesday September 19, 2017 - #Eucharist


Tuesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 444


Reading 11 TM 3:1-13

Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil's punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil's trap.

Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.

Responsorial PsalmPS 101:1B-2AB, 2CD-3AB, 5, 6

R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart.
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart.
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart.
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.

AlleluiaLK 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

GospelLK 7:11-17

Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
"Do not weep."
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, "Young man, I tell you, arise!"
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
"A great prophet has arisen in our midst,"
and "God has visited his people."
This report about him spread through the whole of Judea
and in all the surrounding region.

#BreakingNews Pope Francis establishes New Pontifical Institute for Marriage/Family and Issues Motu Propio - FULL TEXT

(Vatican Radio) Pope Francis has set up a new Pontifical institute for the study of marriage and the family, replacing the organisation set up by his predecessor in 1981.
In a Motu Proprio, published on Tuesday, the Vatican announced that the John Paul II Pontifical Theological Institute for Marriage and Family Sciences is being established to carry forward the work of the two recent Synods of Bishops and the Apostolic Exhortation Amoris Laetitia.
New pastoral challenges
Noting the important work that has been carried out by the original institute, founded in the wake of the 1980 Synod on the Family, Pope Francis says the Synods of 2014 and 2015 have brought a renewed awareness of “the new pastoral challenges to which the Christian community is called to respond”.
Contemporary anthropological and cultural changes, the pope says, require “a diversified and analytical approach” which cannot be “limited to pastoral and missionary practices” of the past.
Complex realities of family life
Instead, he says, we must be able to interpret our faith in a context in which individuals are less supported than before as they deal with the complex realities of family life. Faithful to the teachings of Christ, the pope says, we must explore these “lights and shadows of family life” with realism, wisdom and love.
Like its predecessor, the new institute will continue to work as part of the Pontifical Lateran University. It will also be closely connected to the Holy See through the Congregation for Catholic Education, the Pontifical Academy for Life and the new Dicastery for Laity, Family and Life.
The institute, which comes into effect immediately, will offer students courses leading to a diploma, a license and a doctorate in marriage and family sciences.
Please find below the original Latin text of the new Motu Proprio
LITTERAE APOSTOLICAE MOTU PROPRIO DATAE SUMMA FAMILIAE CURA
Quibus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia Sancto Ioanni Paulo II dicatum constituitur FRANCISCUS
          Summa familiae cura sanctus Ioannes Paulus II animatus, post Coetum Synodi Episcoporum anno MCMLXXX de familia celebratum necnon Adhortatione Apostolica Familiaris consortio anno MCMLXXXI exarata, Constitutione apostolica Magnum Matrimonii Sacramentum iuridicam formam tribuit Pontificio Instituto Studiorum Matrimonii ac Familiae, apud Pontificiam Universitatem Lateranensem operanti. Ab illo tempore Institutum proficuum opus pervestigationis theologicae et formationis pastoralis tum in Sede praecipua Romae explevit tum in sedibus extra Urbem, adstantibus in omnibus continentibus.
          Recentius Ecclesia ulterius iter synodale effecit, in medium considerationis iterum matrimonium et familiam ponens, primum quidem in Coetu extraordinario Synodi Episcoporum anno MMXIV acto de “Provocationibus pastoralibus familiae in contextu evangelizationis”, et deinde in illo ordinario anno MMXV habito de “Vocatione et missione familiae in Ecclesia et in mundo”. Fructum istius intensi itineris constituit Adhortatio apostolica post-synodalis Amoris laetitia, die XIX mensis Martii anno MMXVI publici iuris facta.
          Hoc tempus synodale Ecclesiam adduxit ad renovatam Evangelii familiae conscientiam novarumque pastoralium provocationum quibus oportet christiana communitas respondeat. Praecipuum familiae locum in itineribus “conversionis pastoralis”[1] nostrarum communitatum nec non “commutationis missionalis Ecclesiae”[2] postulat ut – etiam in provincia formationis academicae – in consideratione de matrimonio familiaque numquam desint prospectus pastorales et sollicitudo de vulneribus humani generis. Si fructuosum altum studium theologiae pastoralis agi non potest neglecto peculiari aspectu ecclesiali familiae,[3] altera ex parte ipse sensus pastoralis Ecclesiae non parum curat pretiosum tributum cogitationis et investigationis quae perscrutantur admodum alte et accurate revelationis veritatem et  traditionis fidei sapientiam, ut aptius aetate nostra intellegantur. “Decretorium eventuro pro mundo Ecclesiaque est familiae bonum. […]  Salubre est certis rebus vacare, quandoquidem postulationes impulsionesque Spiritus in eventibus historiae animadvertuntur per quos Ecclesia altius perspicere valet inexhaustum mysterium matrimonii ac familiae”.[4]
          Mutatio anthropologica et culturalis, quae hodie omnes vitae provincias movet atque interpretationem postulat analyticam et multiplicem, nobis non consentit coërcere nos tantummodo operibus navitatis pastoralis et missionis quae formas et exempla temporis praeteriti referunt. Oportet interpretes simus conscii et ardentes  fidei sapientiae in rerum adiunctis in quibus singulae personae structuris socialibus minus quam praeterito tempore sustentantur, earum in affectuum et familiari vita. In claro proposito fidelitatis erga doctrinam Christi oportet igitur inspiciamus hodie familiam, cum intellectu amoris et cum sapienti rerum veritate, tota in eius varietate, in eius lucibus et umbris.[5]
Has ob rationes opportunum cogitavimus novam iuridicam rationem Instituto Ioannis Pauli II tribuere, ut “praevidens intuitio sancti Ioannis Pauli II, quae firmiter hanc academicam voluit institutionem, hodie adhuc melius agnosci et aestimari [possit] sua in fecunditate et actualitate”.[6] Deliberavimus igitur Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia instituere, augentes eius rationem inquisitionis, tum quod pertinet ad novas provincias navitatis pastoralis et missionis ecclesialis, tum quod pertinet ad progressiones scientiarum humanarum et culturae anthropologicae in provincia tam praecipua pro vitae cultura.
Art. 1
        His Litteris Apostolicis motu proprio datis instituimus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia sancto Ioanni Paulo II dicatum, quod, cum Pontificia Universitate Lateranensi coniunctum, in locum subvenit Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii ac Familiae, conditi per Constitutionem Apostolicam Magnum Matrimonii Sacramentum, quod idcirco exstinguitur. Attamen necesse est ut primigenia inspiratio, quae exstinctum Pontificium Institutum Studiorum Matrimonii ac Familiae genuerat, novi Instituti Theologici operis ampliorem campum usque fecundet, efficaciter contribuens quo Ecclesiae pastoralis missionis hodiernis necessitatibus plene respondeat.
Art. 2
        Novum Institutum Theologicum, inter institutiones pontificias, ad servitium missionis Ecclesiae universalis, erit centrum academicum ad quod est referendum in provincia scientiarum quae pertinent ad matrimonium et familiam necnon quoad argumenta coniuncta cum fundamentali foedere viri et mulieris pro generationis et creati cura.
Art. 3
        Peculiaris nexus novi Instituti Theologici cum ministerio et magisterio Sanctae Sedis deinde firmabitur peculiari relatione, quam illud statuet, in modis qui vicissim concordabuntur, cum Congregatione de Institutione Catholica, cum Dicasterio pro Laicis, Familia et Vita atque cum Pontificia Academia pro Vita.
Art. 4
        § 1. Pontificium Institutum Theologicum, ita renovatum, aptabit suas structuras instrumentaque necessaria disponet – cathedras, docentes, rationes, ministros administrationis – ad perficiendam missionem scientificam et ecclesialem sibi assignatam.
        § 2. Auctoritates academicae Instituti Theologici sunt Magnus Cancellarius, Praeses et Consilium Instituti.
        § 3. Institutum Theologicum pollet facultate conferendi iure proprio suis studentibus sequentes gradus: Doctoratum in Scientiis de Matrimonio et Familia; Licentiam in Scientiis de Matrimonio et Familia; Diploma in Scientiis de Matrimonio et Familia.
Art. 5
        Quae praesentis Litteris sunt statuta, pressius explicabuntur et definientur propriis Statutis, a Sancta Sede approbatis. Praesertim providebitur ut aptiores modi inveniantur qui cooperationi et comparationi faveant, in provincia didacticae et inquisitionis, inter auctoritates Instituti Theologici atque Pontificiae Universitatis Lateranensis.
Art. 6
        Donec nova Statuta approbentur, Institutum Theologicum pro tempore regetur normis hucusque vigentibus Statutorum Pontificii Instituti Ioannis Pauli II Studiorum  Matrimonii et Familiae, inclusis ibi structuratione in Sectiones et normis ad eandem pertinentibus, dummodo praesentibus Litteris non obsistant.
          Omnia quae his Litteris Apostolicis motu proprio datis consideravimus, iubemus ut cunctis suis in partibus observentur, contrariis rebus quibuslibet non obstantibus, etiamsi peculiari mentione dignis, atque statuimus ut promulgentur per publicationem in actis diurnis L’Osservatore Romano, die ipso promulgationis in vigorem intrando, proindeque Actis Apostolicae Sedis inserantur.
 Datum Romae, apud Sanctum Petrum, die VIII mensis Septembris, in Festo Nativitatis Beatae Mariae Virginis, anno Domini MMXVII, Pontificatus Nostri quinto.
                                         FRANCISCUS PP.
 [1] Cfr Adhort. ap. Evangelii gaudium, 26-32.
[2] Cfr ibid., cap. I.
[3] Cfr Conc. Oecum. Vat. II, Const. dogm. Lumen gentium, 11.
[4] Adhort. ap. post-synodalis Amoris laetitia, 31; cfr Ioannes Paulus II, Adhort. ap. post-synodalis Familiaris consortio, 4.
[5] Cfr Adhort. ap. post-synodalis Amoris laetitia, 32.
[6] Sermo ad communitatem academicam Pontificii Instituti  Studiorum Matrimonii et Familiae (27  Octobris 2016): L’Osservatore Romano, 28 Octobris 2016, p. 8.

Saint September 19 : St. Januarius : Patron of #Blood banks and #Volcanic eruptions

Martyr, Bishop of Beneventum. St. Januarius is believed to have suffered in the persecution of Diocletian, c. 305. With regard to the history of his life and martyrdom, we know next to nothing. The various collections of "Acts", though numerous (cf. Bibliotheca Hagiographica Latina, n. 4115-4140), are all extremely late and untrustworthy. Bede (c. 733) in his "Martyrologium" has epitomized the so-called "Acta Bononiensia" (see Quentin, Les Martyrologes historiques", 76). To this source we may trace the following entry in the present Roman Martyrology, though the reference to the miracle of the liquefaction is an addition of much later date. "At Pozzuoli in Campania [the memory] of the holy martyrs Januarius, Bishop of Beneventum, Festus his deacon, and Desiderius lector, together with Socius deacon of the church of Misenas, Proculus deacon of Pozzuoli, Eutyches and Acutius, who after chains and imprisonment were beheaded under the Emperor Diocletian. The body of St. Januarius was brought to Naples, and there honourably interred in the church, where his holy blood is kept unto this day in a phial of glass, which being set near his head becomes liquid and bubbles up as though it were fresh."
In the Breviary a longer account is given. There we are told that "Timotheus, President of Campania," was the official who condemned the martyrs, that Januarius was thrown into a fiery furnace, but that the flames would not touch him, and that the saint and his companions were afterwards exposed in the amphitheatre to wild beasts without any effect. Timotheus declaring that this was due to magic, and ordering the martyrs to be beheaded, the persecutor was smitten with blindness, but Januarius cured him, and five thousand persons were converted to Christ before the martyrs were decapitated. Then, as the Breviary lesson continues, "the cities of these coasts strove to obtain their bodies for honourable burial, so as to make sure of having them advocates with God. By God's will, the relics of Januarius were taken to Naples at last, after having been carried from Pozzuoli to Beneventum and from Beneventum to Monte Vergine. When they were brought thence to Naples they were laid in the chief church there and have been there famous on account of many miracles. Among these is remarkable the stopping of eruptions of Mount Vesuvius, whereby both that neighbourhood and places afar off have been like to be destroyed. It is also well known and is the plain fact, seen even unto this day, that when the blood of St. Januarius, kept dried up in a small glass phial, is put in sight of the head of the same martyr, it is wont to melt and bubble in a very strange way, as though it had but freshly been shed."
.Text shortened from the Catholic Encyclopedia

Monday, September 18, 2017

#PopeFrancis “Christians must pray for their leaders”, even if they do “bad things...Pray, and do penance for leaders" Homily + Video

(Vatican Radio Report) As Christians we must pray for our elected leaders, even if we don’t agree with their politics. That was Pope Francis’ message during Mass in the Casa Santa Marta on Monday, as he reflected on the readings for the day.
Pope Francis took as his starting point the First Reading from St Paul’s Letter to Timothy, where he asks that “supplications, prayers, petitions, and thanksgivings” be offered “for kings and for all in authority”. In the day’s Gospel, a Roman leader, the centurion, prays that his servant be healed.
Recognize one’s subordinate position
“This man felt the need to pray,” the Pope noted, because “he was aware that he did not have everything under his control”. He knew that above him was another who was really in charge. The centurion had soldiers as subordinates but he was also aware of being a subordinate. This awareness led him to pray.
“If leaders do not pray, they close themselves off in a self-referential circle or in that of their party, a circle from which they cannot escape”, said Pope Francis. It is important to be aware that we are all subordinate to someone more powerful. And those who are more powerful than political leaders, he suggested, are both the people who gave those leaders their power, “and God from whom their power comes through the people”. Political leaders pray, said the Pope, when they are aware of being a subordinate.
Leaders must pray
Pope Francis went on to talk about the importance of prayer for a leader. “It is the prayer for the common good of the people with whom they have been entrusted.”
He then recalled a conversation with a political leader who spent two hours before God every day, despite being tremendously busy. A leader must ask God, said the Pope, for the grace to govern well like Solomon, who asked not for riches and gold but for the wisdom to govern.
The Holy Father said political leaders must ask the Lord for the same wisdom. “It is very important for leaders to pray, asking the Lord not to take away the awareness of being subordinate and not to find strength in a little group or in myself.”
To those who would object on grounds of agnosticism or atheism, Pope Francis said: “If you cannot pray, confront yourself with your conscience, with the wisdom of your people, but do not remain isolated with the small group of your political party.” This is what leads to becoming self-referential.
Prayer for leaders
In the First Reading, St Paul invites us to pray for kings, “so that we can live a calm and peaceful life,” the Pope said. He pointed out that when political leaders do something we don’t approve of, they are either criticized or praised, but often we simply claim we didn’t vote for them and pretend we don’t really care what they do. But Pope Francis said we must not leave abandon our leaders.
“We need to accompany them with our prayer”, he said. “Christians must pray for their leaders”, even if they do “bad things”. In this case, the Pope continued, they need prayer even more: “Pray, and do penance for leaders. Intercessory prayer is such a wonderful thing, as Paul says. It is to be done for all kings, for all persons in positions of power. Why? ‘So that we can live a calm and peaceful life.’ When a leader is free and can govern in peace, the whole population benefits.”
Examination of conscience
Pope Francis concluded by asking those present to make an examination of conscience regarding their prayer for leaders.
“I ask you this favor: every one of you take five minutes, no more. If you are a leader, ask yourself: ‘Do I pray to the One who gave me power through the people?’ If you are not a leader, ‘Do I pray for my leaders? Yes, for this one and that one, yes, because I like them; but for that one, no.’ They need it so much more for this reason! ‘Do I pray for all leaders?’ And if you find in your examination of conscience before Confession that you have not prayed for your leaders, bring it to Confession. Because not to pray for leaders is a sin.”

(Devin Sean Watkins)

#Novena to St. Joseph Cupertino and MIRACLE Prayer for Exams - Patron of #Students, Pilots and Disabled

EXAM PRAYER TO ST. JOSEPH CUPERTINO 
This powerful prayer is very effective in examinations. It has to be said before appearing in the examination. There are two variants to this prayer. Both the prayers are equally effective. 
You can choose any one of these:- First Prayer O Great St. Joseph of Cupertino who while on earth did obtain from God the grace to be asked at your examination only the questions you knew, obtain for me a like favour in the examinations for which I am now preparing. In return I promise to make you known and cause you to be invoked. Through Christ our Lord. St. Joseph of Cupertino, Pray for us. Amen. 
 Second Prayer O St. Joseph of Cupertino who by your prayer obtained from God to be asked at your examination, the only preposition you knew. Grant that I may like you succeed in the (here mention the name of Examination eg. History paper I ) examination. 
 In return I promise to make you known and cause you to be invoked. O St. Joseph of Cupertino pray for me O Holy Ghost enlighten me Our Lady of Good Studies pray for me Sacred Head of Jesus, Seat of divine wisdom, enlighten me. Remember, when you succeed in the exams then you should thank St. Joseph of Cupertino. Image Source: Ordo Fratrum Minorum Conventualium.
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NOVENA TO ST. JOSEPH CUPERTINO 
He is patron of students doing exams, travellers (especially those undertaking journeys by air), pilots, and is invoked by children, adults and the elderly who are unloved, abandoned or neglected.
FIRST DAY:
Dear St Joseph, you were an unwanted child and were thought worthless even by your own mother. Intercede for all unwanted children that they may come to know they were born out of God’s love for them. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
SECOND DAY:
Dear St Joseph, you were an angry, frustrated child. We pray for all who struggle to express themselves, and that you help us overcome sins of anger. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
THIRD DAY:
Dear St Joseph, you experienced no love in your family and were considered of little account by all who knew you. We pray for all who have experienced the same. May we learn to treat everyone as having the worth they have in God’s eyes. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
FOURTH DAY:
Dear St Joseph, you suffered because you found it difficult to learn. We pray for all those who struggle at school. May they take comfort from the fact that although learning wasn’t easy for you, this didn’t stop you from becoming a saint. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
FIFTH DAY:
Dear St Joseph, you did the best with the intelligence you did have and put the rest in God’s hands. That way you passed all your exams and became a priest. We pray for all those struggling with exams. May we also do our best in everything and trust in God to guide our lives. We pray especially for (mention your request. Amen.
Our Father, Hail Mary, Glory be.
SIXTH DAY:
Dear St Joseph, even the thought or mention of anything holy made you levitate in ecstasy. Grant us something of the understanding and reverence for God and his saints that you had. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
SEVENTH DAY:
Dear St Joseph, only when your superior ordered you to, were you able to come back down to earth. May we too have a love for and obedience to the teachings of the Church. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
EIGHTH DAY:
Dear St Joseph, you were unjustly suspected, confined to your room and neglected by those charged with looking after you. You accepted all this with humility. We pray for all those unjustly imprisoned, and that we too may have the humility to accept injustice for the love of Christ. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.
NINTH DAY:
Dear St Joseph, because you could levitate you are the patron of travellers, especially air travellers. We pray for all those travelling that they may safely reach their destinations. We pray especially for (mention your request). Amen.
Our Father, Hail Mary, Glory be.

#BreakingNews over 7,000 at March for Life in Germany including 4 Bishops - Pro-Life movement gains Strength!


About 7500 people took part in the 13th March for the life in Berlin. 
7,500 participants, four Catholic bishops during the march for life
Berliner Archbishop Koch sent a greeting: protesters advocate a "truly democratic concern" that the protection of unborn life is wrongly placed in the right-hand corner - the Green circles demonstrated -
The non-partisan and ecumenical event was organized by the Federal Association of Life Law. Under the motto "Protect the most vulnerable, yes to every child, end selection and abortion" the participants marched through Berlin. Left circles from the Greens (Volker Beck), the "Left" and the SPD called for a counter-demonstration. The chairman of the Federal Association of Life Law, Alexandra Linder, reminded us at the kick-off event that, according to World Health Organization, around 40 million children are abducted annually, including at least 100,000 unborn children in Germany. Animal rights activists were rightly insisting that high-quality cattle should not be slaughtered.

The bishop of Regensburg, Rudolf Voderholzer, called for the ecumenical final worship service to give a voice to those who can not yet express their self-determination right. For Voderholzer it was an "important ecumenical hope sign" that Catholics and Protestants used to work together for this. The "obscenity of the protest" of the anti-demonstrators is a testament to the fact that the life-lawyers had something important to say and to protect something sacred. It was "irrational arbitrariness" that after the birth, great efforts were made for the inclusion of disabled people, but before the birth a ruthless "exclusion and selection" took place.

Four Catholic bishops participated in the demonstration: Bishop Voderholzer, the auxiliary bishops Matthias Heinrich (Berlin), Hubert Berenbrinker (Paderborn) and Florian Wörner (Augsburg). The Archbishop of Berlin, Heiner Koch himself, did not participate, but sent a greeting and said that the demonstrators used a "truly democratic concern". According to Koch, the protection of the unborn life was placed wrongly in the right corner. For him, it was necessary to work for unborn life as well as for persecuted and refugees. Almost no support was provided by the Protestant church. Only the bishop in the Sprengel Mecklenburg and Pomerania of the Evangelical Lutheran Church in northern Germany, Hans-Jürgen Abromeit (Greifswald), sent a greeting
.
Translated from KATH.NET

#BreakingNews ISIS releases Priest - Fr. Chito- and Cathedral regained in Marawi, Philippines

Manila (Agenzia Fides) - "We are happy for the release of Fr. Chito. We thank the Lord and all those who in the world prayed for his release. We praise the efforts of the Filipino army who are doing their utmost to protect the lives of the hostages". With these words, released to Agenzia Fides, the Bishop of Marawi, Edwin De La Pena welcomes the news of the liberation of the vicar of the Apostolic Prelature of Marawi, Fr. Teresito Suganob (called "Chito"), released in the night between Saturday 16 and Sunday, September 17, in the company of another hostage, thanks to an action by the military involved in the siege of Marawi, a city occupied on 23 May by militants of the "Maute" group who swore allegiance to the Islamic State.
Great joy was expressed by the Bishops and the Filipino Catholic communities who spread messages: "Welcome back among us, Fr. Chito".
Satisfaction was also expressed by Islamic leaders and communities on the island of Mindanao. The priest was rescued by government forces after the army regained the mosque of Bato, one of the strongholds of the Maute group in the city center. As reported by military sources, terrorists, engaged in clashes with some soldiers, abandoned the hostages who managed to flee. The Philippine army is intensifying soldiers for the last stage of the siege and has often called on the jihadists to surrender. It is estimated that the remaining combatants in the center of Marawi are about 80 (including the two leaders Isnilon Hapilon and Omarkhayam Maute) with about 40 hostages. The battle that has been raging for more than three months has resulted in 860 victims: 660 militants and 147 among soldiers. The city appears disfigured by the urban war, also carried out with bombings. According to government estimates, more than $ 50 billion will be needed to rebuild Marawi, a city of about 200,000 people, largely Muslims, currently all displaced in the surrounding areas. (PA) (Agenzia Fides, 18/9/2017)

Today's Mass Readings and Video : Monday September 18, 0217 - #Eucharist

Monday of the Twenty-fourth Week in Ordinary Time
Lectionary: 443


Reading 11 TM 2:1-8

Beloved:
First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity.
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.

For there is one God.
There is also one mediator between God and men,
the man Christ Jesus,
who gave himself as ransom for all.

This was the testimony at the proper time.
For this I was appointed preacher and Apostle
(I am speaking the truth, I am not lying),
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument. 

Responsorial PsalmPS 28:2, 7, 8-9

R. (6) Blessed be the Lord, for he has heard my prayer.
Hear the sound of my pleading, when I cry to you,
lifting up my hands toward your holy shrine.
R. Blessed be the Lord, for he has heard my prayer.
The LORD is my strength and my shield.
In him my heart trusts, and I find help;
then my heart exults, and with my song I give him thanks.
R. Blessed be the Lord, for he has heard my prayer.
The LORD is the strength of his people,
the saving refuge of his anointed.
Save your people, and bless your inheritance;
feed them, and carry them forever!
R. Blessed be the Lord, for he has heard my prayer.

AlleluiaJN 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

GospelLK 7:1-10

When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, Go, and he goes;
and to another, Come here, and he comes;
and to my slave, Do this, and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
"I tell you, not even in Israel have I found such faith."
When the messengers returned to the house,
they found the slave in good health.