Thursday, February 22, 2018

Today's Mass Readings and Video : Thurs. February 22, 2018 - #Eucharist


Feast of the Chair of Saint Peter, Apostle
Lectionary: 535


Reading I1 PT 5:1-4

Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.

Responsorial PsalmPS 23:1-3A, 4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Verse Before The GospelMT 16:18

You are Peter, and upon this rock I will build my Church;
the gates of the netherworld shall not prevail against it.

Gospel MT 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply, 
"You are the Christ, the Son of the living God."
Jesus said to him in reply, "Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven." 

Wednesday, February 21, 2018

Saint February 22 : Feast of the Chair of St. Peter the #Apostle - #StPeter

From the earliest times the Church at Rome celebrated on 18 January the memory of the day when the Apostle held his first service with the faithful of the Eternal City. According to Duchesne and de Rossi, the "Martyrologium Hieronymianum" (Weissenburg manuscript) reads as follows: "XV KL. FEBO. Dedicatio cathedræ sci petri apostoli qua primo Rome petrus apostolus sedit" (fifteenth day before the calends of February, the dedication of the Chair of St. Peter the Apostle in which Peter the Apostle first sat at Rome). The Epternach manuscript (Codex Epternacensis) of the same work, says briefly: "cath. petri in roma" (the Chair of Peter in Rome).
In its present (ninth-century) form the "Martyrologium Hieronymianum" gives a second feast of the Chair of St. Peter for 22 February, but all the manuscripts assign it to Antioch, not to Rome. Thus the oldest manuscript, that of Berne, says: "VIII kal. mar. cathedræ sci petri apostoli qua sedit apud antiochiam". The Weissenburg manuscript says: "Natl [natale] sci petri apostoli cathedræ qua sedit apud antiocia." However, the words qua sedit apud antiochiam are seen at once to be a later addition. Both feasts are Roman; indeed, that of 22 February was originally the more important. This is clear from the Calendar of Philocalus drawn up in the year 354, and going back to the year 311; it makes no mention of the January feast but speaks thus of 22 February: "VIII Kl. Martias: natale Petri de cathedra" (eighth day before the Calends of March, the birthday [i.e. feast] of the Chair of Peter). It was not until after the insertion of Antioch in the copies of the "Martyrologium Hieronymianum" that the feast of February gave way in importance to that of January. The Roman Church, therefore, at an early date celebrated a first and a second assumption of the episcopal office in Rome by St. Peter. This double celebration was also held in two places, in the Vatican Basilica and in a cemetery (coemeterium) on the Via Salaria. At both places a chair (cathedra) was venerated which the Apostle had used as presiding officer of the assembly of the faithful. The first of these chairs stood in the Vatican Basilica, in the baptismal chapel built by Pope Damasus; the neophytes in albis (white baptismal robes) were led from the baptistery to the pope seated on this ancient cathedra, and received from him the consignatio, i.e. the Sacrament of Confirmation. Reference is made to this custom in an inscription of Damasus which contains the line: "una Petri sedes, unum verumque lavacrum" (one Chair of Peter, one true font of baptism). St. Ennodius of Pavia (d. 521) speaks of it thus ("Libellus pro Synodo", near the end): "Ecce nunc ad gestatoriam sellam apostolicæ confessionis uda mittunt limina candidatos; et uberibus gaudio exactore fletibus collata Dei beneficio dona geminantur" (Behold now the neophytes go from the dripping threshold to the portable chair of the Apostolic confession; amid abundant tears called forth by joy the gifts of Divine grace are doubled). While therefore in the apse of the Vatican Basilica there stood a cathedra on which the pope sat amid the Roman clergy during the pontifical Mass, there was also in the same building a second cathedra from which the pope administered to the newly baptized the Sacrament of Confirmation. The Chair of St. Peter in the apse was made of marble and was built into the wall, that of the baptistery was movable and could be carried. Ennodius calls the latter a gestatoria sedes; throughout the Middle Ages it was always brought on 22 February from the above-mentioned consignatorium or place of confirmation to the high altar. That day the pope did not use the marble cathedra at the back of the apse but sat on this movable cathedra, which was, consequently, made of wood. The importance of this feast was heightened by the fact that 22 February was considered the anniversary of the day when Peter bore witness, by the Sea of Tiberias, to the Divinity of Christ and was again appointed by Christ to be the Rock of His Church. According to very ancient Western liturgies, 22 February was the day "quo electus est 1. Petrus papa" (on which Peter was first chosen pope). The Mass of this feast calls it at the beginning: "solemnitatis prædicandæ dies præcipue nobilis in quo . . . . beatus Bar-Jona voce Redemptoris fide devotâ prælatus est et per hanc Petri petram basis ecclesiæ fixus est", i.e. this day is called especially praiseworthy because on it the blessed Bar-Jona, by reason of his devout faith, was raised to pre-eminence by the words of the Redeemer, and through this rock of Peter was established the foundation of the Church. And the Oratio (collect) says: "Deus, qui hodiernâ die beatum Petrum post te dedisti caput ecclesiæ, cum te ille vere confessus sit" (O God, who didst this day give us as head of the Church, after Thyself, the Blessed Peter, etc.).
The second of the aforementioned chairs is referred to about 600 by an Abbot Johannes. He had been commissioned by Pope Gregory the Great to collect in special little phials oil from the lamps which burned at the graves of the Roman martyrs (see CATACOMBS; MARTYR) for the Lombard queen, Theodolinda. According to the manuscript list of these oils preserved in the cathedral treasury of Monza, Italy, one of these vessels had on it the statement: "oleo de sede ubi prius sedit sanctus Petrus" (oils from the chair where St. Peter first sat). Other ancient authorities describe the site as "ubi Petrus baptizabat" (where Peter baptized), or "ad fontes sancti Petri; ad Nymphas sancti Petri" (at the fountain of Saint Peter). Formerly this site was pointed out in the coemeterium majus (principal cemetery) on the Via Nomentana; it is now certain that it was on the Via Salaria, and was connected with the coemeterium, or cemetery, of Priscilla and the villa of the Acilii (Acilii Glabriones), situated above this catacomb. The foundation of this villa, showing masonry of a very early date (opus reticulatum), still exists. Both villa and cemetery, in one of whose burial chambers are several epitaphs of members of the family, or gens, of the Acilii, belong to the Apostolic Period. It is most probable that Priscilla, who gave her name as foundress to the catacomb, was the wife of Acilius Glabrio, executed under Domitian. There is hardly any doubt that the site, "ubi prius sedit sanctus Petrus, ubi Petrus baptizabat" (where Saint Peter first sat, where Peter baptized), should be sought, not in an underground cubiculum (chamber) in the catacombs, but in an oratory above ground. At least nothing has been found in the oldest part of the cemetery of Priscilla now fully excavated, referring to a cathedra, or chair.
The feast of the Cathedra Petri was therefore celebrated on the Via Salaria on 18 January; in the Vatican Basilica it was observed on 22 February. It is easy to believe that after the triumph of Christianity the festival could be celebrated with greater pomp in the magnificent basilica erected by Constantine the Great over the confessio, or grave of Peter, than in a chapel far distant from the city on the Via Salaria. Yet the latter could rightly boast in its favour that it was there Saint Peter first exercised at Rome the episcopal office ("ubi prius sedit sanctus Petrus", as Abbot Johannes wrote, or "qua primo Rome petrus apostolus sedit", as we read in the "Martyrologium Hieronymianum" at 18 January). This double festival of the Chair of St. Peter is generally attributed to a long absence of the Apostle from Rome. As, how ever, the spot, "ubi s. Petrus baptizabat, ubi prius sedit" was distant from the city, it is natural to think that the second feast of the cathedra is connected with the opening of a chapel for Christian worship in the city itself. Catholic Encyclopedia

#BreakingNews RIP Billy Graham - Famous Evangelical Preacher Dies at Age 99

William Franklin Graham Jr. was born on November 7, 1918 and has died on February 21, 2018. He was an American Evangelist and an ordained Southern Baptist minister. He became famous internationally after his 1949.Annual Billy Graham Crusades, which he began in 1947, until 2005.  Graham preached to live audiences of about 215 million people in more than 185 countries. Graham was a spiritual adviser to American presidents and spiritual counsellor for presidents from Harry Truman to Barack Obama.  He is the oldest of four children born to Morrow (née Coffey; 1892–1981) and William Franklin Graham Sr. (1888–1962). Graham grew up on a family dairy farm near Charlotte, North Carolina. He was raised in the Associate Reformed Presbyterian Church by his parents and is Scottish-Irish descent. He has a park named after him; Reverend Billy Graham Memorial Park was established on the Hillsborough River. In 1939, Graham was ordained by a group of Southern Baptist clergymen at Peniel Baptist Church in Palatka, Florida. In 1943, Graham graduated from Wheaton College in Wheaton, Illinois with a degree in anthropology.
Family On August 13, 1943, Graham married Wheaton classmate Ruth Bell (1920–2007) who died on June 14, 2007, at the age of 87. The Grahams were married for almost 64 years. Graham and his wife had five children together: Virginia Leftwich (Gigi) Graham (born 1945); Anne Graham Lotz (born 1948; runs AnGeL ministries); Ruth Graham (born 1950; founder and president of Ruth Graham & Friends); Franklin Graham (born 1952, who serves as president and CEO of the Billy Graham Evangelistic Association);and Nelson Edman Graham (born 1958; who runs East Gates Ministries International,which distributes Christian literature in China). Graham has 19 grandchildren and many great-grandchildren. Graham has conducted more than 400 crusades in 185 countries and territories on six continents. In 1989 Graham received a star on the Hollywood Walk of Fame.  Later life Graham suffered from Parkinson's disease since 1992.Graham died on February 21, 2018 at his home in Montreat, North Carolina, at the age of 99.

Today's Mass Readings and Video : Wed. February 21, 2018 - #Eucharist


Wednesday of the First Week in Lent
Lectionary: 226

Reading 1 JON 3:1-10

The word of the LORD came to Jonah a second time:
"Set out for the great city of Nineveh,
and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh,
according to the LORD's bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day's walk announcing,
"Forty days more and Nineveh shall be destroyed,"
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
"Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish."
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial PsalmPS 51:3-4, 12-13, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Verse Before The GospelJL 2:12-13

Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.

GospelLK 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

Saint February 21 : St. Peter Damian : #Bishop and #Doctor of the #Church


Feast Day:
February 21
Born:
988, Ravenna

Died:
February 22, 1072, Faenza
(Or Damiani). Doctor of the Church, Cardinal-Bishop of Ostia, b. at Ravenna "five years after the death of the Emperor Otto III," 1007; d. at Faenza, 21 Feb., 1072. He was the youngest of a large family; his parents were noble, but poor. At his birth an elder brother protested against this new charge on the resources of the family with such effect that his mother refused to suckle him and the babe nearly died. A family retainer, however, fed the starving child and by example and reproaches recalled his mother to her duty. Left an orphan in early years, he was at first adopted by an elder brother, who ill-treated and under-fed him while employing him as a swineherd. The child showed signs of great piety and of remarkable intellectual gifts, and after some years of this servitude another brother, who was archpriest at Ravenna, had pity on him and took him away to be educated. This brother was called Damian and it was generally accepted that St. Peter added this name to his own in grateful recognition of his brother's kindness. He made rapid progress in his studies, first at Ravenna, then at Faenza, finally at the University of Parma, and when about twenty-five years old was already a famous teacher at Parma and Ravenna. But, though even then much given to fasting and to other mortifications, he could not endure the scandals and distractions of university life and decided (about 1035) to retire from the world. While meditating on his resolution he encountered two hermits of Fonte-Avellana, was charmed with their spirituality and detachment, and desired to join them. Encouraged by them Peter, after a forty days' retreat in a small cell, left his friends secretly and made his way to the hermitage of Fonte-Avellana. Here he was received, and, to his surprise, clothed at once with the monastic habit. Both as novice and as professed religious his fervour was remarkable and led him to such extremes of penance that, for a time, his health was affected. He occupied his convalescence with a thorough study of Holy Scripture and, on his recovery, was appointed to lecture to his fellow-monks. At the request of Guy of Pomposa and other heads of neighbouring monasteries, for two or three years he lectured to their subjects also, and (about 1042) wrote the life of St. Romuald for the monks of Pietrapertosa. Soon after his return to Fonte-Avellana he was appointed economus of the house by the prior, who also pointed him out as his successor. This, in fact, he became in 1043, and he remained prior of Fonte-Avellana till his death. His priorate was characterized by a wise moderation of the rule, as well as by the foundation of subject-hermitages at San Severino, Gamugno, Acerata, Murciana, San Salvatore, Sitria, and Ocri. It was remarkable, too, for the introduction of the regular use of the discipline, a penitential exercise which he induced the great abbey of Monte Cassino to imitate. There was much opposition outside his own circle to this practice, but Peter's persistent advocacy ensured its acceptance to such an extent that he was obliged later to moderate the imprudent zeal of some of his own hermits. Another innovation was that of the daily siesta, to make up for the fatigue of the night office. during his tenure of the priorate a cloister was built, silver chalices and a silver processional cross were purchased, and many books added to the library. (See Fonte-Avellana.) Although living in the seclusion of the cloister, Peter Damian watched closely the fortunes of the Church, and like his friend Hildebrand, the future Gregory VII, he strove for her purification in those deplorable times. In 1045 when Benedict IX resigned the supreme pontificate into the hands of the archpriest John Gratian (Gregory VI), Peter hailed the change with joy and wrote to the pope, urging him to deal with the scandals of the church in Italy, especially with the evil bishops of Pesaro, of Città di Castello, and of Fano (see BENEDICT IX; GREGORY VI.) He was present in Rome when Clement II crowned Henry III and his wife Agnes, and he also attended a synod held at the Lateran in the first days of 1047, in which decrees were passed against simony. After this he returned to his hermitage (see CLEMENT II; DAMASUS II). Pope St. Leo IX was solemnly enthroned at Rome, 12 Feb., 1049, to succeed Damasus II, and about two years later Peter published his terrible treatise on the vices of the clergy, the "Liber Gomorrhianus", dedicating it to the pope. It caused a great stir and aroused not a little enmity against its author. Even the pope, who had at first praised the work, was persuaded that it was exaggerated and his coldness drew from Damian a vigorous letter of protest. Meanwhile the question arose as to the validity of the ordinations of simoniacal clerics. The prior of Fonte-Avellana was appealed to and wrote (about 1053) a treatise, the "Liber Gratissimus", in favour of their validity, a work which, though much combatted at the time, was potent in deciding the question in their favour before the end of the twelfth century. In June, 1055, during the pontificate of Victor II, Damian attended a synod held at Florence, where simony and clerical incontinence were once more condemned. About two years later he fell ill at Fonte-Avellana and nearly died, but suddenly, after seven weeks of pain, recovered, as he believed, through a miracle. During his illness the pope died, and Frederic, abbot of Monte Cassino, was elected as Stephen X. In the autumn of 1057, Stephen X determined to create Damian a cardinal. For a long time he resisted the offer, but was finally forced, under threat of excommunication, to accept, and was consecrated Cardinal-Bishop of Ostia on 30 Nov., 1057. In addition he was appointed administrator of the Diocese of Gubbio. The new cardinal was impressed with the great responsibilities of his office and wrote a stirring letter to his brother-cardinals, exhorting them to shine by their example before all. Four months later Pope Stephen died at Florence and the Church was once more distracted by schism. The Cardinal of Ostia was vigorous in his opposition to the antipope Benedict X, but force was on the side of the intruder and Damian retired to Fonte-Avallana. (See NICHOLAS II; GREGORY VII.) About the end of the year 1059 Peter was sent as legate to Milan by Nicholas II. The Church at Milan had been, for some time, the prey of simony and incontinence. So bad was the state of things, that benefices were openly bought and sold and the clergy publicly "married" the women they lived with. But the faithful of Milan, led by St. Ariald the Deacon and St. Anselm, Bishop of Lucca, strove hard to remedy these evils. At length the contest between the two parties became so bitter that an appeal was made to the Holy See to decide the matter. Nicholas II sent Damian and the Bishop of Lucca as his legates. But now the party of the irregular clerics took alarm and raised the cry that Rome had no authority over Milan. At once Peter took action. Boldly confronting the rioters in the cathedral, he proved to them the authority of the Holy See with such effect that all parties submitted to his decision. He exacted first a solemn oath from the archbishop and all his clergy that for the future no preferment should be paid for; then, imposing a penance on all who had been guilty, he re-instated in their benefices all who under took to live continently. This prudent decision was attacked by some of the rigourists at Rome, but was not reversed. Unfortunately, on the death of Nicholas II, the same disputes broke out; nor were they finally settled till after the martyrdom of St. Ariald in 1066. Meanwhile Peter was in vain pleading to be released from the cares of his office. Neither Nicholas II nor Hildebrand would consent to spare him. In July, 1061, the pope died and once more a schism ensued. Damian used all his powers to persuade the antipope Cadalous to withdraw, but to no purpose. Finally Hanno, the Regent of Germany, summoned a council at Augsburg at which a long argument by St. Peter Damian was read and greatly contributed to the decision in favour of Alexander II. In 1063 the pope held a synod at Rome, at which Damian was appointed legate to settle the dispute between the Abbey of Cluny and the Bishop of Mâcon. He proceeded to France, summoned a council at Châlon-sur-Saône, proved the justice of the contentions of Cluny, settled other questions at issue in the Church of France, and returned in the autumn to Fonte-Avellana. While he was in France the antipope Cadalous had again become active in his attempts to gain Rome, and Damian brought upon himself a sharp reproof from Alexander and Hildebrand for twice imprudently appealing to the royal power to judge the case anew. In 1067 the cardinal was sent to Florence to settle the dispute between the bishop and the monks of Vallombrosa, who accused the former of simony. His efforts, however, were not successful, largely because he misjudged the case and threw the weight of his authority on the side of the bishop. The matter was not settled till the following year by the pope in person. In 1069 Damian went as the pope's legate to Germany to prevent King Henry from repudiating his wife Bertha. This task he accomplished at a council at Frankfort and returned to Fonte-Avellana, were he was left in peace for two years. Early in 1072 he was sent to Ravenna to reconcile its inhabitants to the Holy See, they having been excommunicated for supporting their archbishop in his adhesion to the schism of Cadalous. On his return thence he was seized with fever near Faenza. He lay ill for a week at the monastery of Santa Maria degl'Angeli, now Santa Maria Vecchia. On the night preceding the feast of the Chair of St. Peter at Antioch, he ordered the office of the feast to be recited and at the end of the Lauds he died. He was at once buried in the monastery church, lest others should claim his relics. Six times has his body been translated, each time to a more splendid resting-place. It now lies in a chapel dedicated to the saint in the cathedral of Faenza in 1898. No formal canonization ever took place, but his cultas has existed since his death at Faenza, at Fonte-Avellana, at Monte Cassino, and at Cluny. In 1823 Leo XII extended his feast (23 Feb.) to the whole Church and pronounced him a Doctor of the Church. The saint is represented in art as a cardinal bearing a discipline in his hand; also sometimes he is depicted as a pilgrim holding a papal Bull, to signify his many legations. Catholic Encyclopedia



Tuesday, February 20, 2018

Today's Mass Readings and Video : Tues. February 20, 2018 - #Eucharist


Tuesday of the First Week of Lent
Lectionary: 225


Reading 1IS 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial PsalmPS 34:4-5, 6-7, 16-17, 18-19

R. (18b) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.

Verse Before The GospelMT 4:4B

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

GospelMT 6:7-15

Jesus said to his disciples:
"In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

"This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

"If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions."

Monday, February 19, 2018

Saint February 20 : Saints Jacinta and Francesco of #Fatima - History with #Prayers to SHARE

Francisco Marto (June 11, 1908 – April 4, 1919) and his sister Jacinta Marto (March 11, 1910 – February 20, 1920),  together with their cousin, Lúcia dos Santos (1907–2005) were from Aljustrel near Fátima, Portugal. They saw three apparitions of an angel in 1916 and the Blessed Virgin Mary in 1917. They reported visions of Our Lady of Fatima.  The youngest children of Manuel and Olimpia Marto were Francisco and Jacinta. They were illiterate and they worked with cousin Lucia, tending sheep. Francisco preferred to pray alone, as he said "to console Jesus for the sins of the world". They saw terrifying vision of Hell at the third apparition. All three children practiced prayer and penance for sin as the lady asked. Jacinta told her parents ‘Oh, Mother! I saw Our Lady today!’. On 13th August, The Administrator, Santos, ‘kidnapped’ the children to prevent them going to the next Apparition, and threatened them with a cauldron of boiling oil. On Sunday, 19th August, the children witnessed their fourth Apparition. 
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At the Apparitions in 1917 Francisco heard nothing and had to rely on Lucia and Jacinta to tell him what was said by the Lady. Jacinta and Francesco became very ill during the Spanish Influenza epidemic in October, 1918.  The priest heard Francisco’s confession on the evening of 2nd April and brought Communion to him the next morning.Opening his eyes, he asked: ‘When will you bring me the Hidden Jesus again?’ This was what he said when talking of the Host in the Tabernacle. 
Jacinta developed pneumonia and then tuberculosis. She died in hospital just before her 11th birthday. Visitors who saw Jacinta in her open coffin exclaimed that she seemed to be alive, with the loveliest colour. When Jacinta’s coffin was opened on 12th September, 1935 and her face was seen to be perfectly incorrupt. 

 Jacinta's relics and those of Francisco lie in the Basilica at Fatima, with the simple inscription: “Here lie the mortal remains of Francisco and Jacinta to whom Our Lady appeared.” Jacinta and her brother Francisco were beatified- declared ‘Blessed’, by Pope John Paul II on 13th May, 2000 at Fatima. 

SPECIAL PRAYERS GIVEN TO THE CHILDREN AT FATIMA:
Our Lady of Fatima:
My God, I believe, I adore, I trust and I love Thee! I beg pardon for all those that do not believe, do not adore, do not trust and do not love Thee. O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those most in need of Thy mercy. Amen.

ANGEL OF FATIMA:
O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary I beg the conversion of poor sinners. The Angel's Prayer is an Act of Reparation to The Holy Trinity.
Edited from “The Message of Fatima” by Fr. Martindale, S.J. and other sources. (All Images Google )

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#BreakingNews Catholic Olympic Athlete wins 3rd Gold and Proclaims His Faith - Polish Hero Kamil Stoch - SHARE!

Kamil Wiktor Stoch (born 25 May 1987 in Zakopane) is a Polish ski jumper. He won Gold twice at the  2014 Olympics in Sochi and has won Gold again in Korea in 2018.  On January 26, 2013 he became the joint Polish ski flying record holder with a jump of 232.5.
"I always make a Sign of the Cross before my jumps. Since I was little. It is not because I am afraid, but it is a symbol of faith. Every jump I dedicate to the Lord God. I am not ashamed of that." 

Reporters asked Stoch if he missed Mass since the event was being held on a Sunday. He answered: "I went to Mass on Saturday evening". Kamil Stoch was born in Zakopane, Poland, to Krystyna and Bronisław Stoch. He has two older sisters – Anna (born 1983) and Natalia (born 1985). He was granted a Masters in Physical Education. He married Ewa Bilan on the 7th of August 2010. In one interview Stoch said: 
"I would like to thank the Lord God for everything that has occurred and everything that will occur in the future." 


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Stoch said, "When something does not go right, I put myself under the protective wings of the Lord God. Then I know He is next to me, I feel it. I pray that none of the athletes be harmed in our competitions. That I will know how to be joyful in victory and with dignity accept defeat. I thank the Lord God for everything, because I owe everything to Him." He cherishes the message of the late Pope John Paul II: "You must demand of yourselves even when others will not demand it of you."
He also proclaimed: "I believe in the following rule 'If God is in first place, then everything is in its right place.' Everyday I feel the presence and help of God. That I wake up in the morning and have strength and health to do what I do, as well as joy and satisfaction that it brings me, must come from the Lord. God always helps me, he puts on my road people of kindness. I thank the Lord God for all the difficult moments, because after them I become stronger. I believe, that if a person works hards, believes in what he is doing, has a positive outlook on the world and trusts in God, then there are no impossible things! As long as you are fighting, you are victorious."
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Source of quotes from Polish articles:
http://pochwalony.eu/?p=933&preview=true
http://www.droga.com.pl

Pope Francis takes Bus to Lent Retreat with Vatican Curia in Ariccia - Watch the Behind-Scene Video

Spiritual Exercises: "Jesus Wants to Quench our Thirst"
“Let the one who thirsts come” framed the reflection of Fr. José Tolentino Mendonça for the spiritual exercises of the Roman Curia on Monday.
Vatican News Release:  By Sr Bernadette Mary Reis, fsp
Pope Francis and members of the Vatican Curia travelled on Sunday afternoon to the "Casa del Divin Maestro,” a retreat centre in Ariccia, located in the Alban hills just outside Rome. They are taking part in the week-long Curial Spiritual Exercises. For his meditation on Monday, Portughese Fr José Tolentino Mendonça chose the phrase that the Apostle John puts on the lips of Jesus in the final chapter of the Book of Revelation.

Jesus offers unconditional love


Fr Tolentino says, Jesus comes to us in his own incompleteness, in his own emptiness. He stands before us and repeats the phrase, “Let the one who thirsts come!" Jesus offers the water of life, that is, unconditional love, even though he knows that we are still “incomplete and under construction.” Fr Tolentino then suggests that since this is Jesus’ final invitation, we need to recognize that we are the ones who are thirsty, and more importantly, “just how much we thirst.”


Thirst is a teacher


As any dehydrated person can attest, water is the cure, Fr Tolentino continued. Quoting American poet Emily Dickinson’s, “water is taught by thirst,” Fr Tolentino asks the question, “do we allow our thirst to be a school of authentic awareness—ours and God’s?” Our thirst goes undetected because it “is painful and is discovered little by little.” Fr Tolentino concluded saying that in the end, Jesus invites us to dialogue with him about “the most profound dimensions of existence, so that we can meet that thirst present in every human person: thirst for relationship, acceptance and love.”